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Marxist Perspectives on the Family
Frederick Engels ? the origins of the family
Evolutionary view of the family, attempting to trace its origins and evolution through time.
Primitive communism ?characterized by promiscuity. No rules limiting sexual relationships and society was in fact the family.
K. Gough (1972) argues that this picture may not be far from the truth. Studies of chimpanzees live in ?promiscuous hordes?.
Next stage was polygyny to its present stage of monogamous nuclear family.
Monogamous nuclear family developed with the emergence of private property. The state then evolved to protect the system of private property and promote the rules of monogamous marriage.
It is based on the supremacy of the man,
the express purpose being to produce children of undisputed paternity;
such paternity is demanded because these children are later to come into their fathers property as his natural heirs. (Engels 1972)
Eli Zaretsky (1976) ? personal life and capitalism
Family creates the illusion of ?private life?. Of family separate from the economy.
In a society in which work is alienating the family was put on a pedestal because it apparently ? stood in opposition to the terrible anonymous world of commerce and industry?.
Zaretsky welcomes the increase in the possibility for a personal life offered by the reduction in working hours since the 19th century. However he feels that the family is unable to provide for the psychological and personal needs of individuals.
?it simply cannot meet the pressures of being the only refuge in a brutal society?.
The family is also seen as a major prop to the capitalist economy.
Housewives produce future generations of workers. The family is a vital unit of consumption.
Only socialism will end the artificial separation of family private life and public life, and produce the possibility of fulfillment.
Functionalist
social system
individual
Universal Functions
Sexual
Reproductive
Economic
Educational
Exclusively
Marriage
Spouses
'control and expression'
inevitably
institution
harmonious
division of labour
basic and irreducible
Primary socialisation
Stabilization of the adult
Internalization
culture
independence
achievement motivation
emotional security
stresses and strains
isolated
childish whims
stabilize their personalities
Idealizing
Classes
Necessarily
one way exchange
institutions
Evolutionary view
Primitive communism
promiscuous hordes
monogamous nuclear family
private property
supremacy of the man
natural heirs
illusion of ?private life?
alienating
reduction in working hours
only refuge
vital unit of consumption
artificial separation
G.P. Murdock (1949)
Talcott Parsons
D.H.J. Morgan (1975)
Engels 1972
Eli Zaretsky (1976)
K. Gough (1972)

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