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Hadhrat Salmaan (radiallahu anhu) narrates that during the last Juma' of the month of Sha'baan Rasulullah (sallallahu alayhi wasallam) recited a Khutbah in which he said;
"O People! An auspicious month has dawned over you. In that month is a night which is superior to a thousand months (i.e. ibaadat in this night is superior to the ibaadat rendered in a thousand months. Allah Ta'ala has made compulsory fasting in this month and has decreed wakefulness at night (i.e. Taraaweeh Salaat) Sunnat. A Nafl (non-
obligatory or optional) act rendered in this month for attaining proximity to Allah, is equal to a Fardh act rendered in other months. A Fardh act rendered in this month is equal to seventy Fardh acts of other months. Whoever gives to a fasting person something for iftaar,
his sins will be forgiven and he will be saved from Jahannum; he obtains as much thawaab as the fasting person (to whom he had given something for iftaar) while the thawaab of the person is not reduced in any way."
The people asked:
O Rasulullah! All of us are not by the means to give something for the iftaar of another. (They were at the time under the impression that Rasulullah (sallallahu alayhi wasallam) referred to a full meal).
Rasulullah (sallallahu alayhi wasallam) said:
"This thawaab is even for the man who gives another a date, a drink of water or milk (for iftaar)." (Ibn Khuzaimah)
Another special ibaadat during the month of Ramadhan is I'tikaaf during the last ten days. I'tikaaf during Ramadhan is an ibaadat which belongs to the class of Sunnat known as Sunnatul Kifaayah. This ibaadat is a collective Sunnat upon all. However, if a few, even one person, renders the I'likaaf,
the Sunnat obligation will be discharged on behalf of the whole community. The Ibaadat of I'tikaaf consists of secluding oneself inside the Musjid for the last ten days of Ramadhan. The time has to be passed in in ibaadat. Some hadith regarding the significance of I'tikaaf are enumerated hereunder.
1. Hadhrat Ali Ibn Husain narrates from his father that Rasulullah; (sallallahu alayhi wasallam) said:
"He who observes the ten days i'tikaaf during Ramadhan will obtain the thawaab of two Hajj and two Umrah."
2. Hadhrat Ibn Abbas (radiallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said in regard to those who observe I'tikaaf:
"They are prevented from all sins and they obtain thawaab as if they are rendering all good deeds." (Mishkaat)
By the practice of i'tikaaf, one gains the opportunity of continuous residence in the Musjid.
Women who intend to observe Itikaaf should do so at home. They should seclude themselves in a particular place at home. The special acts of Ibaadat of the month of Ramadhan terminate with he coming of Eid. The hadith explains great significance of the Day of Eid as well. In a lengthy hadith, Hadhrat Anas (radiallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said;
"When Eid arrives, Allah Ta'ala addresses the Malaaikah:
'They (Muslims) have fulfilled My Fardh. They have emerged to make dua. I take oath by My Splendour, by My Grandeur, by My Grace and by My Loftiness that I will most certainly accept their petition.
Allah Ta'ala then proclaims to the Believers:
'Return! I have forgiven you and I have exchanged your evil deeds with virtues.
They thus return from the Musalla (where the Eid Salaat was performed) forgiven." (Mishkaat).
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